What Happens When You See A Wrong Being Done
I have written several posts about the conflict in Israel. In one of them entitled "What Do We Do About Hamas?" I argued that the members of this terrorist organization have a vested interest in keeping the pot stirred up and little personal incentive to negotiate a peace, as that would mean abrogating their ont-inconsiderable power. You can see the original article at http://kupe.joeuser.com/index.asp?AID=194
Today I attended an educational seminar put on by B'tselem which defines itself as "The Israeli Information Center for Human Rights in the Occupied Territories." I watched film footage of the destruction of houses occupied by Palestinian civilians living peacefully within the borders of the Israeli state. The homeowners were not accused of being terrorists nor the families of terrorists. They were not arrested, nor were they tried. Their houses were simply demolished because they were inconvenient. No plans were made to offer them alternative housing, not were they reimbursed for the loss of their property. Far from it. They were in fact presented with bills for the costs of demolishing their homes.
Some Israelis protested. These included two former members of the Knesset, the Israeli Parliament. Some of the soldiers were plainly embarrassed to have been assigned such a duty. You may have heard the term "refusenicks" being applied to soldiers who refuse to take part in what they deem to be immoral activities in the Occupied Territories. See http://www.cbsnews.com/stories/2002/05/02/60minutes/main507886.shtml for one example. These are not cowards. In many cases the soldiers involved were decorated veterans who had served honorably in war conditions, but now were protesting a government policy they don't believe in.
I fervently believe that individuals must stand up for what they believe in. We must protest against actions that go against our moral principles. "All that is necessary for the triumph of evil is for a few good men to do nothing."
Protesting against the actions of the government of Israel or of any government for that matter is NOT being against that country. Areil Sharon is NOT the State of Israel anymore than George W. Bush is America or that William Clinton was America before him. Governments are composed of people and people are fallible. Protest is the way to call into question the actions of people and to try to change policy. It was my right to protest the war in Vietnam and it is the right of young people today to protest the war in Iraq. Do you agree with the war? Then it is your right to offer a counter-protest.
In the warcrime trials at Nuremburg, again and again it was said "I was only following orders." The same was said by soldiers who followed orders at My Lai in 1970. (See http://www.law.umkc.edu/faculty/projects/ftrials/mylai/mylai.htm for reference.) Our highest courts have stated over and over that an order to commit crimes against humanity is not valid and the individual is responsible for maintaining a moral code of conduct.
The right of protest is one of the cornerstones of democracy.
It strikes me that the government of Ariel Sharon is in much the same position as the leaders of Hamas. Both parties need a war to give them a raison d'etre. Likud is a minority party in Israel and the coalition that keeps him in power is held together by fear and anger. The seminal event of the current Intefida was Sharon's vist to the Al Aqsa Mosque, with the rumored destruction of the mosque. By provoking the Palestinian reaction he created a casus belli that has kept him in power. Sharon's actions during the 1982 invasion of Lebanon led him to retire in disgrace for a time, before his career was revived. He is absolutely the wrong man to lead a peace movement (as is Arafat on the other side of the table) and a peace accord would make him irrelevant.
So, when you look at who benefits from actions clearly intended as provactions, the answer is that the government of Ariel Sharon benefits, arguably at the expense of the people and the nation it is to serve.
It is our right, perhaps our duty, to protest wrongs when we see them. Destroying the houses of people accused of no crime who are living in peace is such a wrong.